– FROM ITS AFTERMATH, THE WARS THAT FOLLOWED
The month of June is a significant historical marker. June 6, 1944 the event of the invasion of Nazi-occupied France, by the mainly Anglo/American forces and those of their allies occurred. Allied nations mainly created from former ‘English colonisation’, with an urgency to intercept Russia, in realising that the Russians’ unanticipated turn of events against the Germans and their allies on the Eastern front had resulted in the swift advance of the Russian forces into Germany itself.
The allies wanted to reach Berlin before the Russians ended up liberating all Europe, including France, and convert them to the communist brotherhood of Europe. We must be aware of this period, for the simple reason, that the collapse of Hitler’s ‘Third Reich’ was followed by the awakening of the Third World, our Third World, with a further swift metamorphosis into the cold war.
The fact about the incredible inhumane cult that Nazism and Fascism were, emerged from philosophical inception through popular veins in Europe of mythological/occult racial entitlement theories between its own tribes, then with brutal colonisation, disguised in current textbook narratives as ‘Exploring’ post-Moorish civilisation.
It must be understood that it was not an original outrage of conceptualised savagery and Barbarism, exclusive to Hitler and Mussolini’. It was there all the time to create a relevant ‘Time frame’ grounded in Europe ( functional in the 1845 onward colonising and dividing up-onslaught of Africa). But further back, from the onset of the ‘Spanish Inquisition’ of which, a historical character portrayed as psychotic emerged as a foremost influence. This was Tomas De Torquemada, the first authority to advocate pure Christian Spanish blood against the dark contaminating blood of the ‘Jew’ see-‘Dogs of God’ by James Reston.
The Third World did not emerge into peaceful bliss. Some former colonisers were adamant about retaining their colonies. Because then, Russia and China had become- post WWII, from the Western perspective, seriously feared influences, offering a system that proposed salvation from oppressive social Class Hierarchies and their imposing dictates of entitlement.
This fact was what communism painted in the imagination of oppressed masses, but like all human proposals of utopia, therein lay unseen problems with communism itself and the concept of individual choice, for there are no individuals in communism. The post-WWII colonised world itself was also rift with old contentions and hatreds within, towards systems and cliques that were pointed to as support beneficiaries and collaborators of the colonisers, apart from Religious and Tribal concerns. Thus, conflict reigned. And in most cases pre-colonisation issues resurged, from as early as 1945 and by the end of WWII the Third World was torn with conflict that heated up through to the late 1960s.
Africa, India, Vietnam, Cuba, Korea, South Africa, Indochina, with international ideological action groups (called Terrorist groups) impacting, in many cases, familiar causes. The Third World had inherited a system from colonisation that was designed to serve colonisation.
Incompatible with the egalitarian values that may have existed long before, that required in every area new thinking to be recaptured, because a severe inheritance of colonialism is “The Colonial” the secret custodian of the prescribed value systems of varied colonisation, with its pretensions and deceptions.
Many countries fail to understand that to remove all that was, is not the ideal programme, but rather to reshape and re-script the existing narrative by exploring what in its content had made it work in the first place, what innate elements did the sermons of colonisation appeal to, what original values did it impose on?
June should be the month we explore the eras of our evolution, not by a festival, but by more explicit and easier-understood methods. Post-Neo Colonisation took the lives of men like Patrice Lumumba, Malcolm X, Bob Marley, Martin Luther King and many more. It is necessary to understand our recent evolved genesis and be able to contextualise the content of the worlds that envelope our thinking with clarity, enabling and broadening our ability to understand the problem within and without, how far we have come, and what we can, must do, and cannot change, from a wide array of references.
We cannot live in the past, but it is always true that those who forget the errors of the past, shaped by both local and external machinations, are bound to make the same mistakes, to one’s own detriment, again and again.
De lamentables
